नारी Shloka 8 — Sanskrit with Meaning
Open in full site →1. संस्कृतम् (देवनागरी)
उदीरितोऽर्थः पशुनापि गृह्यते हयाश्च नागाश्च वहन्ति चोदिताः। अनुक्तमप्यूहति पण्डितो जनः परेङ्गितज्ञानफला हि बुद्धयः॥
2. বাংলা / Bengali Script
উদীরিতোঽর্থঃ পশুনাপি গৃহ্যতে হযাশ্চ নাগাশ্চ বহন্তি চোদিতাঃ। অনুক্তমপ্যূহতি পণ্ডিতো জনঃ পরেঙ্গিতজ্ঞানফলা হি বুদ্ধযঃ॥
3. IAST (Transliteration)
udīrito'rthaḥ paśunāpi gṛhyate hayāśca nāgāśca vahanti coditāḥ | anuktamapyūhati paṇḍito janaḥ pareṅgitajñānaphalā hi buddhayaḥ ||
4. English Meaning / आङ्ग्लार्थः
Even animals can understand an instruction when it is spoken out loud; driven by commands, horses and elephants carry their loads. But a truly wise person understands even that which is left unspoken. The true fruit of intellect is the ability to read the unspoken gestures and intentions of others.
5. বাংলা অর্থ / Bengali Meaning
মুখে উচ্চারণ করে নির্দেশ দিলে তা পশুরাও বুঝতে পারে; আদিষ্ট হয়ে ঘোড়া ও হাতিরাও বোঝা বহন করে। কিন্তু পণ্ডিত বা জ্ঞানী ব্যক্তি অন্যের অনুক্ত বা না-বলা কথাও সহজে বুঝে নেন। অপরের হাবভাব ও ইঙ্গিত থেকে তার মনের কথা বুঝতে পারাই হলো বুদ্ধির প্রকৃত ফল।
6. हिन्दी अर्थ / Hindi Meaning
बोलकर (मुँह से) बताए गए अर्थ को तो जानवर भी समझ लेते हैं; हाँकने पर घोड़े और हाथी भी बोझ ढोते हैं। परन्तु एक बुद्धिमान (विद्वान) व्यक्ति वह बात भी समझ लेता है जो कही नहीं गई हो। दूसरों के इशारों (हाव-भाव) को समझना ही वास्तव में बुद्धि का सच्चा फल है।
7. संस्कृतभावार्थः
यत् साक्षात् शब्देन उच्यते तत् तु पशवः अपि अवगच्छन्ति। यथा आज्ञां श्रुत्वा अश्वाः गजाः च भारं वहन्ति। परन्तु यः पण्डितः अस्ति, सः अन्येषाम् अव्यक्तं (अनुक्तं) विचारम् अपि जानाति। यतो हि अन्येषां शारीरिकचेष्टां दृष्ट्वा तेषां मनसः भावज्ञानम् एव यथार्थबुद्धेः लक्षणम् अस्ति।
8. अन्वयः (Compound Analysis)
उदीरितः र्थः पशुनापि गृह्यते हयाश्च नागाश्च वहन्ति चोदिताः। अनुक्तमप्यूहति पण्डितो जनः परेङ्गितज्ञानफला हि बुद्धयः।
9. मूलस्रोतः / Source Citation
Pañcatantra, Mitrabheda 1.44
More नारी Shlokas
Frequently Asked Questions
What is the meaning of this नारी Sanskrit shloka?
Even animals can understand an instruction when it is spoken out loud; driven by commands, horses and elephants carry their loads. But a truly wise person understands even that which is left unspoken. The true fruit of intellect is the ability to read the unspoken gestures and intentions of others.
What is the source of this shloka?
This shloka is from Pañcatantra, Mitrabheda 1.44.