विद्या Shloka 7 — Sanskrit with Meaning
Open in full site →1. संस्कृतम् (देवनागरी)
अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम्। अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः॥
2. বাংলা / Bengali Script
অমন্ত্রমক্ষরং নাস্তি নাস্তি মূলমনৌষধম্। অযোগ্যঃ পুরুষো নাস্তি যোজকস্তত্র দুর্লভঃ॥
3. IAST (Transliteration)
amantramakṣaraṃ nāsti nāsti mūlamanauṣadham | ayogyaḥ puruṣo nāsti yojakastatra durlabhaḥ ||
4. English Meaning / आङ्ग्लार्थः
There is no letter (alphabet) that cannot be used as a sacred mantra; there is no plant root that cannot be used as a medicine. Similarly, there is no person who is absolutely useless; what is truly rare is a facilitator (a leader or Guru) who knows how to employ them properly.
5. বাংলা অর্থ / Bengali Meaning
এমন কোনো অক্ষর নেই যা মন্ত্র হিসেবে ব্যবহৃত হতে পারে না; এমন কোনো গাছের শিকড় নেই যার ঔষধি গুণ নেই। ঠিক একইভাবে, পৃথিবীতে এমন কোনো মানুষ নেই যে সম্পূর্ণ অযোগ্য; আসলে বিরল হলো সেই সংযোজক বা নেতা, যিনি জানেন কাকে কোথায় কাজে লাগাতে হয়।
6. हिन्दी अर्थ / Hindi Meaning
ऐसा कोई अक्षर नहीं है जो मंत्र न बन सके; ऐसा कोई जड़ (पेड़-पौधा) नहीं है जिसमें औषधि (दवा) का गुण न हो। इस संसार में कोई भी मनुष्य अयोग्य (बेकार) नहीं है; कमी तो बस उसे सही जगह काम में लगाने वाले (पारखी/नेतृत्व करने वाले) की है।
7. संस्कृतभावार्थः
प्रत्येकम् अक्षरं मन्त्ररूपेण प्रयोक्तुं शक्यते। सर्ववनस्पतीनां मूलेषु औषधीयगुणाः भवन्ति एव। संसारे कोऽपि मानवः सर्वथा गुणहीनः वा अयोग्यः न भवति। दुर्लभाः तु ते जनाः सन्ति ये एतेषां सर्वेषां सम्यक् उपयोगं कर्तुं जानन्ति।
8. अन्वयः (Compound Analysis)
अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम्। अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः।
9. मूलस्रोतः / Source Citation
Subhāṣitaratnabhāṇḍāgāra (General Nīti)
More विद्या Shlokas
Frequently Asked Questions
What is the meaning of this विद्या Sanskrit shloka?
There is no letter (alphabet) that cannot be used as a sacred mantra; there is no plant root that cannot be used as a medicine. Similarly, there is no person who is absolutely useless; what is truly rare is a facilitator (a leader or Guru) who knows how to employ them properly.
What is the source of this shloka?
This shloka is from Subhāṣitaratnabhāṇḍāgāra (General Nīti).